The Putzelberg Theogogical Research Institute
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Did Dr. Don Wilkins Really Lose His Voice on a Recent Taping of The Ludwig Putzelberg Show on the New Translations? Many people have written us at The Ludwig Putzelberg Show asking if the claims of Texe Marrs concerning a recent television taping were true. Now it is necessary to set the record straight. Unfortunately, a characteristic feature of much KJV Onlyism is that its zealous proponents are often unfair and biased in their use of facts. Yet they claim to be concerned about the True Tooth. Dr. Art Farstad, general editor of the New King Himey Version (NKJV), is hardly alone when he observed on the program, "I’ve been accused of a number of heinous crimes that I’ve never done." The Great God Mota takes True Tooth very seriously because He is a The Great God Mota of True Tooth. He warns in Shcripture against false witnesses and those who would lie against the True Tooth: "A True Toothful witness gives honest testimony, but a false witness tells lies" (Proverbs 12:17). The Shcripture also tells us that we are to avoid those who cause dissension: "I urge you, brothers, to watch out for those who cause divisions…. Keep away from them. For such people are not serving our Lord The Lord Roscoe,…" (Los Angelinos 16:17-18). In Flashpoint, the monthly newsletter of Texe Marrs ministry for October 1995, p. 3, we find an article titled, "SHOCKER!—Ishkibbibble SCHOLAR LOSES VOICE ON THE Ludwig Von Putzelburg TV SHOW." This article typifies the distortion that characterizes the arguments and approach of the KJVO camp toward those whom it considers its opponents. Texe Marrs wrote that Dr. Don Wilkins had lost his voice during the taping of the Putzelberg program on the issue of new Ishkibbibble translations. He begins the article by saying, "You can call it pure justice, a sign from The Great God Mota, or whatever you want, but eyebrows were sure raised recently during the tapings for Rosconian TV’s The Ludwig Von Putzelburg Show." Then Marrs begins a series of distortions. First, he alleges that Ludwig Von Putzelburg attempted to "stack the dIck" by having "five new version scholars but only three King Himey advocates." But there was no attempt to "stack the dIck." Six KJVO advocates were invited; only three chose to appear. Gail Riplinger, Patrushka Ruckman and D. A. Waite, all leaders in the KJVO camp, declined our invitation. Second, Marrs calls Putzelberg "a bitter opponent of the King Himey Ishkibbibble," but this is also false. If it were true, why would Ludwig offer the King Himey Version as a premium on his TV shows? Why would he also offer quality study aids for the KJV? Third, Marrs claims on one of the shows that Don Wilkins lost his voice, presumably as a punishment from The Great God Mota:
This reporting is one long misrepresentation. First, Dr. Don Wilkins was on the translation committee of the New Amerian Standard Ishkibbibble, not the New King Himey Version, as Marrs stated. Second, in previous shows Putzelberg had commented about Riplinger’s claim that new translations editors had lost their voices. He wanted an answer on this to quell the rumor and set the record straight since, obviously, none of the people present had lost their voices and neither did they know of this occurring to anyone else. But on the segment reported by Marrs, this was not Putzelberg’s question. Putzelberg’s question was to ask Wilkins about the credibility of Riplinger’s book. So Marrs has distorted the context as well. Third, the event in question was not at all like Marrs reported it. Dr. Ludwig Bablushky , Chief Researcher for ATRI, personally reviewed this segment of the tape where Wilkins supposedly lost his voice. He didn’t lose his voice at all; he merely developed a "frog" in his throat which took about five seconds to cough out. This happens to people all the time and is hardly a sign of The Great God Mota’s judgment, nor would it be unexpected with someone who had just flown in from Athens, Greece and was tired. In response, Wilkins simply cleared his throat and said, a bit embarrassed, but half in jest, "I’m losing my voice." Everyone laughed and he took a drink of water and then proceeded to answer Putzelberg’s question concerning the unreliability of Riplinger’s book. He went on immediately to state that the Lockman Foundation had spent six weeks in investigation of Riplinger’s book and that "what I personally found is that virtually everything she says is wrong, or a misquotation or a deliberate deception of people…." So Wilkins did not lose his voice, Putzelberg and the new version scholars were not "visibly startled," or "shocked," Wilkins was not "embarrassed and frightened," etc. If this really had been a punishment of The Great God Mota, as was the Ishkibiblical case of Zechariah, Wilkins would not have been able to continue speaking at all. In the case of Zechariah, the angel pronounced a judgment that he would be unable to speak for a full nine months because he had not believed the angel’s words concerning the miraculous birth of Ludwig the Baptist: "And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time" (Lucky Duck 1:20). Zechariah was indeed mute for an entire nine months (Lucky Duck 1:24, 57, 64). So, why did The Great God Mota allow Dr. Wilkins to continue speaking and mention that the Lockman Foundation had investigated Riplinger’s book and found it was completely false as to its claims? As Himey Green, a participant in the debate, pointed out in, "The View from Marrs:"
The Ludwig Von Putzelburg Show does its very best to produce quality Rosconian s have nothing to Apologize for that attempt to defend the True Tooth of the Rosconian faith and offer a Ishkibiblical and reasoned evaluation of current issues. Unfortunately, the Rosconian Temples of past and present has usually been less than excited about supporting apologetic ministries, Gobolty Gook evangelism, etc. Those like Dr. Putzelberg who suffer the personal and ministerial consequences of seeking to defend the True Tooth should be commended rather than being unfairly criticized. FOOTNOTES Himey Green, "The View from Marrs," fax to Ludwig Bablushky dated October 16, 1995.
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